paradox
...Our capacity to receive the compassion and blessings of the teacher and the Three Jewels, therefore, depends entirely on devotion and faith.Once, a disciple called out to the master Jowo Atisha, "Jowo, give me your blessings!"
"Lax disciple," Atisha replied, "give me your devotion..."
So absolute unwavering trust, arising from extraordinary faith and devotion, is indispensable. It opens the door to taking refuge.--Patrul Rinpoche
Although I wholeheartedly believe in the teachings, I stumble into the trap of doubt over and over and over again. I am trapped by my dualistic thinking, my belief that the trap is somewhere outside of me, separate from me. I am cornered by my poverty mentality, my belief that richness too is outside of me.
My mind and my body are divided, out of sync...I am not even sure that they are living the same life, they having chosen to go their own separate ways so long ago. When the body is present the mind dissolves, which, paradoxically, allows the mind to be present, too. Mind and body have to re-integrate in order to disintegrate...mind and body travel outward on the breath a certain distance--the same distance every time--and then I am rebuilt, which is to say re-formed. Someday, maybe soon, I may not be re-formed but reborn.
Ideally, we should take refuge every day. We should practice meditation; we should try to understand the teachings; and we should try to live in accordance with them. ...with refuge we are born every day. We should take refuge every single day to clarify what that means. Why? Because taking refuge is really about how we are going to lead our lives.--Sakyong Mipham Rinpoche
Is it ironic to say that my mind believes and that my body doubts? That my mind trusts in this thing called basic goodness or sugatagarbha or bodhicitta, but that my body doesn't believe?
I remember driving down a particular street in my hometown. Every day I would find myself approaching this one stoplight, and every day I would notice that I was in fourth gear. I could remember the point in which I moved from first to second, and sometimes second to third, but how I made it from third to fourth was always a mystery. The process had become fully automated--completely habitual. The habit of driving was so deeply ingrained within my being that I was no longer aware of my choice to shift up. This metaphor is also paradoxical, for I mean it to demonstrate on the one hand that our habits--or maybe just my habits?--are so much a part of our physical being that they seem to just happen automatically, especially in someone like me who's mind races so fast that the wind feels challenged to outrun it. On the other hand, however, this metaphor alludes to an experience of doubtlessness. At a certain point of realization you no longer need to process and dissect each moment of your experience in order to act appropriately in a given situation. You just do what needs to be done, no questions asked. In either case, however, there was a bit of a problem in that my mind and my body weren't united. Although I was acting appropriately, even expertly, I wasn't at all mindful or aware of what I was doing.
I was interupted while writing this and have lost my train of thought as well as my attachment to expanding on these thoughts, so what you see is what you get.
Comments
Thank you for posting, despite it's incompleteness. I don't think I would ever post if I tried to get them right before putting them out.
The journey you are on is a tough one, and definitely not something that happens in a straight uphill line. It's more like going up a mountain in a series of zig-zags, and many times you find that you are at a lower elevation than where you were at when you started the day.
Posted by: Matt | May 2, 2005 01:27 PM
Thank you. And yes, it does appear to be a zig-zagged journey.
Regarding incompleteness: In this case it wasn't so much as wanting to edit what's here but more that I think that I have enough thoughts on the subjects of faith, devotion, and doubt to write a small book.
Posted by: the girl | May 2, 2005 01:33 PM
The journey of a written book begins with a single page.
Posted by: Matt | May 2, 2005 01:51 PM
at Shambhala they talk about having faith, but not the *blind* kind...faith growing as you sit and experience the practice.
Everything in the spiritual realm seems to contradict itself, eh?
Posted by: zenchick | May 3, 2005 10:05 PM
maybe you should consider 'faith' (for the buddhist) to be a type of inspired sense of conviction in the three jewels.
Posted by: pramena | May 5, 2005 11:41 AM
I think that would be missing the point for me. I feel that I already believe in the truth of the path with conviction. The issue is more my belief and faith and devotion as an experience rather than a concept.
I'm a very conceptual person capable of extremly abstract thinking. I get it, I understand it, but I need to allow myself to experience it, to be it...that's why I was discussing my need to reintegrate my body and mind. I don't need to just believe in with conviction--for me, that would be the blind faith that ZC was talking about. That's one of the great things about Buddhism: You are never asked to take somebody else's word for it.
Posted by: the girl | May 5, 2005 12:15 PM
but aren't the concepts of belief, faith, and devotion qualitatively different and unrelated to their corresponding experiences?
how much, if at all, does the concept of devotion have in common with the experience of it? i'm bright, i open the dicitonary, i look up 'devotion' and i get it. i understand the concept.
but experiencing is a different sport altogether, i think. in this sense it doesn't seem like a mind/body thing... seems like a mind thing since the concept and the experience of something like devotion are both mental phenomena (as far as buddhists describe them).
Posted by: pramena | May 7, 2005 10:19 AM